Besides, the picture includes
that of a great multitude of Christians with the believer's tools for
effective Christian service.
Let us now view the said army in its various outlooks.
(a)
The Lord, being the God of truth
and truthfulness (see Deuteronomy 32:4; Romans 3:4; Hebrews 6:18), and
knowing that only the holder of truth and the truthful shall be established
(Proverbs 12:19), is raising a great army of believers, whose loins
will be constantly girded with the girdle of the truth of God's Word
and with truthfulness (Ephesians 6:14; John 8:32). This is exactly what
He had commended and commanded both of old and in this dispensation
(see Proverbs 12:19; Zephaniah 3:13; Malachi 2:6; Zechariah 8:16; John
8:32; Ephesians 4:25; 6:14).
The above is however different from
what is on ground among many in the Church today. These days, multitudes
in the Church (the ministers and the laity alike) are, not only double-tongued,
insincere and hypocritical, but also manifest the craftiness or cleverness
of sinners and even outright lies to get along. Aside this, many hold
to, not the truth of God's Word, but errors coined out of God's Word
(whether deliberately or unconsciously).
But note this:- As the military belt
fastens the soldier's uniform to his body, and as the lace of his boots
fastens the boots to his feet, and as the prophet's girdle fastens his
prophet's garments to his loins, so the truth of God's Word and truthfulness
girds (fastens) the believer's other armours on him. Therefore the Lord
is raising a great army of believers who will be girded, not only with
the truths of God's Word, but also with truthfulness, as they speak
the truth in all matters and at all times (Philippians 2:13; Ephesians
4:15; John 8:32).
(b) (Ephesians 6:14; Isaiah 59:17; 2 Corinthians
6:7; Romans 13:12)
In the physical, the breast-plate,
the piece of armour plate worn by soldiers or other combatant security
agents to protect the breast (the chest) and the organs within, is of
cardinal importance.
It is in this light that we see righteousness
as a spiritual breast-plate. Righteousness spoken of here is not only
the righteousness of Christ, imputed to the believer (Romans 10:4; 1
Corinthians 1:30; Philippians 3:9 ), but also the believer's personal
right-living (Matthew 5:20; 1 Corinthians 15:34; Ephesians 6:14; Philippians
1:11).
The coming army is one that will
be made to constantly wear the spiritual breast-plate of righteousness.
It is a great army of believers that will perceive sufficiently that
righteousness exalts a man, a family, a congregation or a nation (see
Proverbs 14:34).
The picture seen is that of an army
of believers who are ever conscious of right-living, being mindful of
what they think, say or do; how they relate with others within and without,
and what people say of them within and without (consider Acts 24:16;
1 Timothy 1:5). It is an army of Christians, who will not want to constitute
a stumbling block to any person(s) in whatever way, as much as in them
is (Romans 14:13; 1 Corinthians 8:9). Furthermore, the coming army is
one that will not only know about the good, but will go all out to do
good.
Meanwhile, we know what is on ground
- "too much God, but too little good", "too much religion,
but too little righteousness".
(c) (Ephesians 6:15).
The above statement can be paraphrased thus:- An
army whose feet are fitted with the readiness and resolution that come
from the gospel of peace.
The coming army is a resolved one, always ready to
move and to act (Daniel 11:32; Ephesians 6:10). Knowing and having the
benefits of the gospel of peace which they have believed, they are ever
ready and resolved to march ahead, overcome all temptations, oppositions
and persecutions, advancing the gospel as they march on. ( eg. Acts
4:17-31; Matthew 4:1-1 ).
As it were, their resolution and readiness that come
from the benefits of the gospel of peace protect their spiritual feet
that they be not wounded and stopped by Satan's pricks on the way, like
the soldiers' shoes (greaves) that protect their feet from dangers,
so they could move on and fight.
(d) (Ephesians
6:16)
This is yet another state of the coming army that
gladdens the heart. It is evident that one of the reasons believers
of today have not attained their set goals (though legitimate and good)
is because there is no faith of the child in them (see Matthew 13:58;
17:20; Mark 6:6). It is also true that the darts and machinations of
the wicked one have affected many in the area of their health, business,
finances, marriage, career, child-bearing, ministries, etc, because
they could not wield enough faith to stop the manoeuvres of the wicked
one (compare James 1:5-7; Hebrews. 11:6; Isaiah 7:9).
The army that is in preparation is altogether a different
one, in that, its members will be made to be members of the elders'
forum (Hebrews 11:1-2, 4-5, 7-12, 17-35). What a great experience that
will shortly be!
(e) (Ephesians 6:17; 1 Thessalonians
5:8).
This is yet another status of the
coming army, whose significance is not in question. It is an army whose
members are not only saved in the now, but are also bent on being saved
eventually.
The above is in contrast with what
is on ground in the Church of today. In the Church today (Church is
used here to embrace all who profess christianity -- the so-called orthodox
Churches, the evangelicals, the pentecostals and the charismatics),
there are multitudes of people who have no genuine experience of repentance
from dead works, saving faith in the death of Jesus, which lead to forgiveness
of sin, impartation of God's Spirit of adoption and regeneration (consider
Acts 2:38-39; 3:19). Those of them in the so-called orthodox churches
have been erroneously made to believe they are saved because of the
sacraments they have participated and do participate in. Those of them
among the evangelicals may have come to erroneously believe that they
are saved because of some mere mental acceptance of Jesus as their Lord
and Saviour. On the part of those among the pentecostals and charismatics,
they think they are saved, just because they now have very serious convictions
that God exists and does miracles, of which they may have been partakers,
though they do not have definite experience of regeneration.
But in the coming army that the Lord
is raising, that indisputable and indispensable experience of genuine
salvation will not be less than the ratio of the saved to the unsaved
among the disciples of the Lord Jesus (consider John.13:10; 17:12).
(f) (Ephesians
6:17; Hebrews 4:12)
On the one hand, the word of God is the sword that
the Spirit of God uses as the sons of God declare it in faith (Eph.
6:17). On the other hand, it is the spiritual (non-man-made and unseen)
sword that the believer uses to defend himself, ward-off the fiery darts
of the enemy and appropriate God's blessings to himself (Eph. 6:17;
Matt. 4:4-11).
The coming army is one that has been made to drink
of the word, having their senses charged with the spiritual current
in the word (Colossians 3:16; Deuteronomy 6:6; 11:18; John 6:63). As
a result, the two-way use of the infallible word of God is operational
among them.
(g) (Ephesians
6:18)
Naturally, "being vigilant always and ready
to act" is the watch-word of those who are in lasting conflict
with others. The on-coming army, realizing that it is faced with the
last days opposition (and a stiff one for that matter), and with the
need of vigilance and ceaseless Spirit-led prayer, is an army whose
entire membership are watchful prayer warriors. This will be so because,
it is an army endued with the Spirit of supplication (eg. Acts 1:14;
Zechariah 12:10).
It will not be a forced-exercise. As the stream or
river, because of the gradient in its course, is not forced to flow,
so they, because of the influence of the Spirit of supplication, will
not be forced to watch and pray night and day. The Lord Jesus was not
forced to pray; it was in his blood to watch and pray (Mark 1:35; Luke
6:12; 11:1; John 8:1-2). The apostles were not forced to pray; they
gave themselves to watching and praying night and day (Acts 6:4; 1:14;
Phil. 1:4). The Scottish revivalist, John Knox was not forced to pray;
he rather prayed ceaselessly with great pathos. Martin Luther was not
forced to watch and pray; history tells us he prayed all night most
of the days he was wanted. The early church was not forced to pray;
they rather prayed ceaselessly (Acts 1:14). So, the coming army is an
army of supplication and one that watches.
(h)
So far we have seen that the on-coming
army of Christians the Lord is raising is one with loins girded with
truth, chest covered with the breastplate of righteousness; one ready
and resolved through the gospel of peace, wielding the shield of faith,
wearing the helmet of salvation and wielding the sword of the Spirit
and the spiritual sword of the believer. It is also an army continually
watching and praying in the Spirit with perseverance.
But apart from the above, it is an
army harnessed with fruits and gifts of the Spirit for impeccable Christian
life and fruitful/effective service. The picture is very clear. The
multitudes will be filled with the Holy Spirit as it was in the beginning
of the church and as was promised for this end time (Acts 2:4; 4:31;
Joel 2:28-29).
As a result, the Spirit's fruits
of love, joy, peace, longsuffering, gentleness, goodness, faith, meekness
and temperance will flow substantially, making them impeccable Christians
(see Galatians 5:22-23; Ephesians 5:9; Psalm 92:13-14). Besides, they
will be adorned with the Spirit's gifts of wisdom, insight, faith, teaching,
prophesying, discernment, healing, ruling, etc, that make Christian
service effective.
In summary and in other words, the
army of believers that is in preparation can be described as an army
that will be adorned with the beauty of Jesus. The song developer by
inspiration wrote:
Let the beauty of Jesus be seen
in me,
All His wondrous compassion and purity;
O Thou Spirit divine, all my nature refine,
Until the beauty of Jesus be seen in me.
In this song, the beauty of Jesus
referred to comprises just His wondrous compassion and purity. But the
Lord is revealing that the coming army will be adorned with all the
other details of Jesus' beauty not shown in the above song, eg, Jesus'
wisdom, power, insight, knowledge, love, humility, prowess, prayerfulness,
faith, evangelism, etc.
Remember, all that was found in the
life of Jesus in the days of His flesh, being the first begotten into
sonship of God, are typical of what should be found in the lives of
his true disciples, being the other begotten into sonship of God (consider
Matthew 10:25; 11:29). Jesus' experiences are the apex, while His disciples'
experiences should be substantial measures. So, the coming army, simply
put, is an army adorned with the beauty of Jesus in its entirety.
2
(N.B. We are still discussing revelation knowledge)
THE entire world is now even over-ripe for a great
harvest of souls and a mighty revival in Christians and the Christian
faith, hence the Lord has decided to bring same to pass.
Hitherto, darkness of every sort has filled the whole
world, even much more than was observed by apostle John in about 90
AD when he wrote his epistle (1 John 5:19). There is incredible religious
darkness in the form of development of false religious beliefs and practices,
as well as adherence to erroneous dogmas and practices by millions who
profess Christianity (1 Timothy 4:1-3; 2 Peter 2:1-2). There is also
darkness every where in the form of outright occultism, spiritism or
Satanism as men seek power and protection outside of the Holy Spirit
of God (1 Timothy 4:1). There is the darkness of atheism. What about
the darkness of pleasure-seeking and materialism that have filled the
minds of billions of people all over the world? ( 2 Timothy 3:1,4).
Besides, there is the darkness of ridiculing the
absolute truth of God's word and calling it pluralism; of worshipping
of other gods and calling it multi-culturalism; endorsing perversion
and calling it the life of the unreligious or an alternative life-style;
of murdering unborn babies and labelling it legitimate. In fact the
volume of darkness that has covered this present world is too large
to be piece-mealed here.
It is this very situation that has made our present
world very ripe for the hand of the Lord to descend on it, seeing that
He often allows the climax of men and devils, so that He may prove Himself
incomparable in His power, wisdom, strategy, sovereignty, etc., when
He comes to deal with all their works to deliver His elect. Did He not
allow Satan to do his worst against Eve before He came down to shame
him by establishing a means of reclaiming mankind through the woman
that Satan had deceived? (consider Genesis 3:1-19). Was not the world
of Noah mad with self-will and sin, reaching the apex of their offences
before He showed Himself stronger than they? (Genesis 6:1-3, 5-7; 9:10-12,
17-23). Did not Abraham and Sarah outlive their age of fruitfulness
before He put the situation to nought by giving them Isaac? (Genesis
21:1-5). Did He not allow Satan to do his worst against Joseph before
He shamed him completely by making Joseph ruler in Egypt and succourer
of his brethren? How about allowing Nebuchadnezzar to reach the height
of his pride and arrogance before He sent him into the bush to eat grass
like oxen? (Daniel 4:28-33). Didn't his son or grandson (Belshazzar)
reach the height of abomination before He killed him? (Daniel 5:1-9,
17-31). What about the fact that the children of Israel were allowed
to emigrate to and remain in Egypt for over 400 years till they had
reached the height of slavery and till all hope was lost before he struck,
and at such a time as was recorded? How many years of darkness passed
between the prophets Malachi and John the Baptist, when the light shone
again?
Indeed the world has made itself very ripe for the
Almightiness of the Lord to appear. They have reached the stage that
the Lord takes delight in dealing with decisively. So He has decided
to deal with it. He has decided to shake the world such that, the mighty,
the feeble, the rich, the poor, the learned, the unlearned, the old
and the young will melt under the fire of conviction of His Spirit and
His children among them return to Him. He has decided to judge and shame
the gods of false religion, violence, multi-culturalism, perversion,
blood-letting, atheism, occultism, etc, as He shakes their foundations
to let off His children whom they have trapped hitherto (compare Exodus
12:12).
There is surely a sound of a great harvest and revival
of souls ahead, one greater than all the previous ones put together.
People of all calibre will throng the places of truth to worship and
serve Him. The power of the Spirit of God will sweep over the nooks
and crannies of this world once more to cause multitudes to embrace
the truth and to revive the church and consolidate the Christian faith.
What is about to happen has been illustrated with the abundance of rain
of prophet Elijah (1 Kings 18:41-45).
(Ephesians 4:11-15;
5:26-27)
WITHIN the above Scripture passages is an outline of what has been termed
the pre-rapture necessity. Remember, a necessity is something that must
inevitably exist or occur.
Pre-rapture necessity are those experiences that
must be in the church of Christ before He descends in the cloud to call
her up. They are as follows:- (i) unity of faith in the church (Ephesians
4:13); (ii) having knowledge of the Son of God and (substantial) measure
of the stature of the fulness of Christ (Ephesians 4:13); (iii) having
a church glorious, without spot and without wrinkle (Ephesians 5:26-27).
These are experiences that many in the church today
are at a loss as to how they will be, considering the situation on ground.
They are wondering how unity of faith can be achieved, given the present
utter dismembership of the church, and the myriad of differences in
what is believed in most of the Christian issues. They are further confused
as to how we all could come to sufficient knowledge of the Son of God,
and to the measure (substantial measure) of the stature of the fulness
of Christ, when presently there is so much peripheral and worldly Christianity.
Besides, they are perplexed as to the possibility of having a church
without spot and without wrinkle, when obviously, multitudes of people
in the church, members and ministers alike, are focussing on other things
than purity.
Nonetheless, God's word outlining these necessities
must be fulfilled, notwithstanding whatever situation that is on ground
meanwhile (Psalms 119:89; Isaiah 40:8; Matthew 5:18; 24:35). Remember,
God's promise to bring back to Canaan (with great substance) the descendants
of Abraham (even before they existed) from a nation that would enslave
them for centuries was fulfilled to the very letter (Genesis 15:13-16
with Exodus 3:1-10; 14:30). So, the issue of bringing about this pre-rapture
experiences in the church of Christ is not negotiable. Let us now proceed
to analyse what will be in this regard:-
(Ephesians
4:13).
Unity of faith implies that what one believes on
any given Christian issue, is what the other believes.
There are many major and minor matters of the Christian
faith in which there is meantime disparity in the convictions of the
people, but the Lord has set himself to work-out the necessary unity
of faith. He is already at work in this issue through His Spirit, convicting
individuals on this or the other matter, causing them to make necessary
adjustments.
Further to this, as interactions and friendship continue
through such forums as the IGMC of the hour, the issue of unity of the
faith continues to be achieved, until a rapturable church having unity
of faith will have been achieved. So before the rapture, there will
have been unity of faith as stipulated.
(Ephesians
4:13).
Knowledge referred to above is not head-knowledge,
but saving knowledge; that which only those who have Christ's or God's
indwelling Spirit can have (consider 1 Corinthians 12:3; John 17:2-5).
It can be illustrated with the knowledge that one has of one's bosom
friend; the knowledge the wife has of the husband and vice-versa; the
knowledge the servant has of his master, whom he is living with.
The Lord is set to work out this knowledge and is
doing so right now and will continue as He unfolds His programmes and
His true children engage in them, just as of old (consider Matthew 16:16-17;
Philippians 2:13).
Apart from the said knowledge, there is the issue
of the rapturable church having substantial measure of the stature of
the fulness of Christ (verse 13). We know that the Lord Jesus has the
fulness of all Christian experiences (John 1:16; Colossians 1:19; 2:9),
and that it is out of His fulness we do receive (John 1:16). Seeing
that this is one of those inevitable experiences prior to the rapture,
the Lord also is bent on working it out for the rapturable church, even
at this tail-end of the church-age.
(Ephesians 5:26-27)
This is the 3rd aspect of the pre-rapture necessity
that must be. While He was here on earth, Jesus commanded us to be pure,
without spot and wrinkle (Matthew 5:20, 48). Through His apostles He
later repeated His command, that the Church be glorious, without spot
or wrinkle (I Peter 1:14-16; 2 Corinthians 7:1; Ephesians 4:24; Hebrews
12:14).
He is coming at the rapture to take and present to
himself a glorious church, without spot and without wrinkle (Ephesians
5:26-27). Apostle Paul, knowing this, strove to build up the church
of his day to that rapturable point, in case the Lord came during his
time (Colossians 1:28).
A quick look back into the lives of some of the brethren
that have passed-on to glory will confirm that the Lord is ever mindful
of a glorious church, without spot and wrinkle. We know many, who had
some premonition that they were going to pass-on, and were definitely
inspired or ministered to by the Holy Ghost to make their ways right,
and they did so and passed-on. So, achieving this third aspect of the
pre-rapture necessity is a concluded issue in the Lord's project ahead.


NB. As before intimated at the beginning of this
discourse on the Lord's 3-fold end-time project, what you are about
to hear on this matter of the time now in heaven is still purely revelation-knowledge.
Once more, revelation knowledge implies knowledge gotten not through
good human judgment or learning, but knowledge expressly brought down
into the heart of a child or man of God by the Holy Spirit (e.g. Matthew
16:15-17; 1 Thessalonians 4:15-17).
THE information on the time now in heaven is a very
unique one in the sense that it is addressing a very hidden issue. This
revelation was expressly given to the general pastor of the Watchman
Catholic Charismatic Renewal Movement (the writer of this book) on the
16th of April, 1999, in Padova-Italy, as he was about to address some
Christian folks on entirely another issue on that fateful Sunday morning
service. The express message that was dropped into his heart 3 minutes
to the time of delivering the sermon he had prepared was that the time
now in heaven is 5 minutes to 12.00 midnight. The text that was quoted
immediately following this information was Matthew 25:1-12.
As he mounted the podium, the following message,
other than the one he came to deliver flowed spontaneously by the Holy
Spirit through this human vessel.
Looking indepth into the text quoted by the Holy
Spirit (Matthew 25:1-12), on which this revelation-information on the
time now in heaven is based, we see a number of issues that must be
considered carefully, from which we will realize and agree with the
Holy Spirit that the time now in heaven is truly 5 minutes to 12.00
midnight. These issues are as follows:- (i) the
ten virgins that waited for the bridegroom; (ii) the bridegroom himself;
(iii) the foolish virgins that had no oil in their vessels; (iv) the
wise virgins that had oil in their vessels; (v) the slumber of the virgins;
(vi) the marriage proper; (vii) the midnight and the midnight call.
(Matt. 25:1-11).
As we know, the Bible often uses symbols to
represent actual or real things. For example, in Jesus' parable of a
man that sowed good seed in his field (Matthew 13:24-30), the man that
sowed the good seed represents Jesus; the field represents the world;
the good seed represents the children of the kingdom, while the bad
seed (the tares) represents the children of the devil, and so on.
Here in Matthew 25:1-12, the ten virgins (or the
bride) represent the entire children of God, the church, or believers
who have been born into the kingdom of God through repentance from dead
works, and faith in Jesus, and the impartation of the Ernest of God's
Spirit. The apostle Paul called the Corinthian Christians virgins, whom
he had betrothed to Christ Jesus, the bridegroom (2 Cor. 11:2). So in
the parable of Matthew 25:1-12, the ten virgins spoken of represent
all believers who profess to be waiting for the Lord Jesus.
(Matt.
25:1,5-6,10-12).
Common knowledge shows that once there is the bride,
there is the bridegroom also. In this parable, the bridegroom is the
Lord Jesus himself. Both Jesus and John the baptist confirmed this.
And Jesus said to them (in answer to John the baptist's disciples' question),
"can the children of the bridechamber (Jesus' disciples) mourn,
as long as the bridegroom (Jesus) is with then? (Matt.9:15). Also John
the baptist (in his testimony to Christ) said, "he (Jesus) that
hath the bride is the bridegroom: but the friend of the bridegroom,
which standeth and heareth him, rejoiceth greatly because of the bridegroom's
voice..." (Jon. 3:29). Obviously therefore, the Lord Jesus is the
bridegroom to whom the bride has been betrothed and is waiting for.
(Matt 25:2-4,7-11).
The foolish virgins that had no oil in their lamps
when the bridegroom came represent those believers so called, whose
lives will lack righteousness, faith, love, humility, sobriety, evangelism,
prayerfulness, zeal and all the other Christian virtues that will make
believers rapturable. They are those whose hearts will be chocked up
with the mundane things of this world, though they may have been born
again originally and profess to know God (cons. Luk. 21:34-35).
(Matt. 25:1-4, 6-9).
The wise virgins are the opposite of the foolish
ones. They are those children of God, who know that without holiness,
no man shall see the Lord (Heb. 12:14; Matt. 5:20; 2 Cor. 7:1; Eph.
4:24; 1 Pet. 1:15-16; 2 Pet. 3:11). They are those who use the mirror
of the word of God they hear to discover their faults; who are continually
built up with all these Christian virtues that are lacking in the foolish
virgins (Col. 2:6-7; Jude 20). They are those who refuse to yield to
temptations through diverse circumstances in order to be worthy of their
Christian calling and of heaven at all times (Eph. 4:1-3; Col. 1:10;
1 Thess. 2:11-12).
(Matt.
25:5).
Here it is stated that, "while the bridegroom
tarried, all the virgins slumbered and slept". Yes, as the virgins
(the bride of Christ) engage in the various activities of this world,
often oblivious of the imminence of the bridegroom's return, they are
sleeping (as it were). To bring out this point clearly, let us consider
the pre-occupation of a young lady who is about to wed; who is waiting
in the parent's house to be picked to the church to meet her husband
for the matrimonial ceremony. While this lady is waiting for all arrangements
to be concluded, every bit of the thoughts of her heart is about the
wedding that is about to take place. In contrast, the pre-occupation
of the bride of Christ, now waiting as the bridegroom delays his coming
is different. This lack of 100% pre-occupation with, plus the unmindfulness
of the imminence of the bridegroom's return by the bride is what is
symbolized with slumbering and sleeping. But please note that in reality,
the depth of the slumber or sleep of the foolish virgins and that of
the wise virgins is not the same. While the former is in deep sleep,
the later is half-asleep-half awake (as it were).
(Matt. 25:6,10).
The marriage that is pictured here is the one between
Christ, the bridegroom and the children of the kingdom (His church),
the bride. This marriage was earlier spoken of by the Lord Jesus in
His parable in Matthew 22:1-14.
At the rapture, that is, the catching away of the
living saints immediately following the resurrection of the dead saints,
revealed in 1 Corinthians 15:51-52 and 1 Thessalonians 4:13-18, all
the saints (the bride of Christ), both the living and the dead will
proceed to the marriage-proper with their bridegroom, their Lord and
Saviour, Jesus Christ. This marriage ceremony will be held in the heavenly
places while the great tribulation is holding on earth for the disobedient
(Matt. 25:10; 1 Thess. 4:15-17; Rev. 19:7,9).
(Matt. 25:6).
Here is the point that will bring us to the realization
of what time it is now in heaven. We know that those who are asleep
usually get into deep slumber at midnight and beyond. What then is the
midnight symbolizing in this parable? Hear this:- the midnight SYMBOLIZES
THE PEAK of the various activities and incidents that will influence
the virgins (the bride of Christ or children of the kingdom), making
them (if allowed) to lose all their righteousness, their faith, their
patience, their sobriety, their prayerfulness, their evangelism, their
interest in the things of God, their mindfulness of the bridegroom's
return, and so on, thereby rendering them unworthy for the marriage
with him.
Among these distabilizing, distracting and demoralizing
activities and/or phenomena are (i) the increase of knowledge and the
running to and fro for it (Dan. 12:1-4); (ii) the end-time mad pursuit
of the mundane, such as, marriage, money, eating and drinking (Luk.
17:26-30); (iii) the economic, political and social ills and problems
of these last days (Matt. 24:3,6,7; 2 Tim. 3:1); (iv) the terrible increase
of various kinds of vice (2 Tim.3:1-5); (v) the increase in false religious
persuasion and in false teachers and doctrines (Matt 24:3-5,11; 2 Pet.
2:1-2; 1 Tim. 4:1-3); (vi) the prevalence of great compromise and outright
backsliding by multitudes of Christians (2 Thess. 2:3), etc.
It is exactly AT THE PEAK of these things and its
consequences on the bride (referred to symbolically as the midnight)
that the sudden call to meet the bridegroom will be made (Matt. 25:6).
This call is that referred to as the Lord's shout; the voice of the
archangel; the trump of God (1 Thess. 4:16).
We have already seen what the midnight stands
for, namely, THE PEAK of the various activities and/or phenomena in
the world that will distract, distabilize, demoralize and pollute the
bride of Christ and all men. We have also seen that it is at this PEAK
that Christ will return.
Looking critically at the volume of today's distracting,
distabilizing, demoralizing and polluting situations all over the world,
who is that real believer or minister who will not agree with the Holy
Spirit that we are just about to hit the climax (THE PEAK) of these
things, at which time the Bridegroom will return?
Look into the newspapers; listen to the electronic
media outfits for news on current events; look around you in the villages,
towns and cities of the entire world; all these destablizing, distracting,
demoralizing and polluting activities/phenomena are speedily building
up every passing moment. And all indicators are showing that we about
to hit THE PEAK (the midnight). So we are indeed 5 minutes to 12.00
midnight.
WHAT A GREAT COGENT REASON THIS IS, NECESSITATING
THIS PROJECT!
WE shall treat this second reason underlying
the Lord's 3-fold end-time project by (i)
defining and illustrating the term, "It is the day of the Lord";
(ii) showing that it is indeed the day of the Lord
By the day of the Lord we mean, a time or period
when the Lord comes on board (as it were) to deal specially and decisively
with unGodly situations in the world or in His Church, which the devils
or human beings (in their ignorance or indifference to God's sovereignty)
authored, manipulated and prospered, which He has hitherto allowed and
endured.
From this definition, it can be said that the time
or period, during which such situations were allowed by the Lord to
linger, are the days of men and the devils. There is always the day
of the Lord following the day of His enemies.
The Scriptures, as well as history are replete with
records of the day of the Lord, usually following the day of His enemies.
A few examples here will suffice to prove the point.
After God's creation of man, and adorning him with
a substantial measure of His glory, and giving him dominion over all
things (Genesis 1:26-28), the Devil moved-in to mar the relationship
between the man and his God, thereby removing the glory and destroying
the dominion (Genesis 3:1-19). The period of this temptation, yielding
to it and the consequences could be regarded as the day of the enemy,
the devil. But then, there followed the day of the Lord, representing
the period of God's intervention to undo what the devil had done (cons.
Genesis 3:9-10 and Luke 2:21-22,25-33).
After the deluge of Noah's time (which itself was
the day of the Lord), there was another day of the Lord, when the Lord
planned and executed the scattering of the entire people of the then
world from their self-will and vain-glorious project of building the
tower of Babel (Genesis 11:1-9).
There was yet another day of the Lord in the course
of time. This was the period of planning and executing the activities
that led to the final liberation of the nation, Israel from Egypt (see
Exodus 1-14). That day of the Lord followed a 400 (plus) years' day
of the enemy, earlier predicted by the Lord (Genesis 15:12-16).
Let us now take one example from the New Testament
during the early-Church period. There was this sorcerer, Simon, who
had for so long bewitched the entire people of Samaria, whom they ignorantly
regarded and revered as the embodiment of the great power of God (Acts
8:9-11). The period of this man's devilish activities was the day of
the devil. But then, at the appointed time in God's overall programme,
the day of the Lord came, as Philip preached Christ and the kingdom
of God with the attendant demonstratiom of the Spirit and power of God,
which made mockery of what the sorcerer had done. Following what happened
during this day of the Lord, Simon lost out and his followers went their
ways (Acts 8:12-25). So much on the definition and illustration of the
day of the Lord.
Using apostle Paul's language, we make bold to say,
by the word of the Lord, that we are living at the threshold of another
day of the Lord in the history of this world. The following preview
of a few operations in this day of the Lord will suffice to clarify
the point.
It is a period in the which the Lord has elected
to build-in His glory into His human angels of His Church (see Revelation
1:20; 2:1,8,12,18; 3:1,7,14), to the point that their glory (God's nature,
power and the gospel message) will lighten His Church and the world
at large, (comp. Revelation 18:1), so that the salvable could be saved.
It is a period when multitudes will respond to the preaching of the
cross of Christ, as these human-angels bring about a very strong witness
and proof of God's sovereignty and the infallibility of His word, as
it was in the early Church (comp. Matthew 15:32; Luke 8:45; Acts 4:32;
5:14; 13:45). Hitherto, it would appear the devil has had a field-day,
tying the multitudes down with all kinds of machinations. There has
been relatively very poor response due to the lack of glory in God's
servants.
Beside the above, our present world, for a very
long time now, has been terribly infested with all manner of satanic
activities, ideologies, pursuit of the mundane, etc. From the North
to the South, from the East to the West of all nations, millions of
people mill around in the pursuit of the vanities of this world without
any awareness of, or regard to the eternal well-being of their souls.
But the day of the Lord is with us in which He will move into the midst
of the people to cause such tremendous shaking with His diverse miracles
that will draw multitudes to the Gospel, which will in turn set multitudes
free from ignorance, sin and their consequences (cp Isaiah 40:10; 42:13-14).
Come to Christendom, over a very long period now,
it would appear that Satan has been asking the Church, "where is
the oneness that your Master prayed for;" "what can you do
about the errors, lies and occultism that I have sneaked into your midst?"
However, the day of the Lord is certainly with us, the day that will
witness irresistible exposition of the truth of God's word, and the
exposition and destruction of lies, error and occultism, as it was during
the early days of the Church (Acts 8:9-13; 16:16-18; 17:16-23). Besides,
this day of the Lord will also witness that unity of the believers which
all well-meaning ministers and members of the Church have been yearning
for (Eph. 4:11-13).
Note this: All these items of operations that constitute
the second aspect of the reasons behind the Lord's 3-fold End-time Project
are in agreement with some aspects of the project itself (see analysis
of the project).
The question now is, who among His servants of the
present day is willing to consecrate himself/ herself for the Lord's
use, having heard of the project, and such great cogent reasons behind
it.?


HAVING seen the details of the Lord's 3-fold end-time
project ahead of us, and the reasons behind it, someone, like blessed
Mary, may now be asking, how shall these things be achieved? (Luke 1:34).
In other words, how has the Lord planned to raise the great army of
Christians for the imminent great harvest of souls, bring about a great
harvest of souls proper, and revival of the church and fulfil the pre-rapture
necessity, all as detailed in the previous sections of this treatise?
The following is an outline of the Lord's strategy
for executing the said project:
He has scheduled to make and use mighty men of valour
to produce the said great army of Christians, bring about a great harvest
of souls and revival of the church, as well as fulfil the pre-rapture
necessity.
Remember, the Lord is the One working by His excellent
Spirit, while His mighty men of valour are His instruments (Zechariah
4:6; Psalms 127:1; John. 14:10; 2 Corinthians 3:5-6).
Let us proceed to discuss the making of the Lord's
mighty men of valour, as we (a) describe them; (b) consider the pre-qualification
of the prospectives; (c) discuss the medium for their build-up (d) consider
their build-up and (e) preview the short and long term results.
This is the term that was used here and there in
the Old Testament to address men who had all that it would take to lead
an army into victory, or to deliver the oppressed from their oppressors
(Judges 6:12-14; 11:1; Joshua 1:14; 8:3; 2 Kings 5:1). In the New Testament,
both the Lord Jesus and John the Baptist were described as mighty men
(Luke 1:15, 32). They were mighty, not in the sense of being physical
warriors with special endowment like the ones referred to above, but
because of the measure of the Spirit of God and His gifts and fruits
that were in them (consider Luke 1:15, 17; John 3:34; Acts 10:38). The
apostles of the Lord were also mighty men of valour, having also been
filled with the Holy Ghost and the associated gifts and fruits (Acts
4:33; 2 Corinthians 3:5-6).
God's mighty men of valour that He has scheduled
to build-up will compare favourably with the Lord Jesus and His apostles
in every respect -- in Holy Spirit baptism, the associated gifts and
fruits; in ministry; in insight, in all that it takes to be truly men
of God or able ministers of the New Testament, able to raise an army
of Christians for the Lord (consider John 14:12; Matthew 10:25).
There are surely certain pre-requisites that those
who want the Lord to mould them into mighty men of valour (or able ministers
of the New Testament) for the project ahead must fulfil.
The following are the cardinal ones:-
i). They must be saved
ii). They must have bought the vision (that is, the
vision of the said project)
iii). They must have been called into ministry
iv). They must love righteousness and hate iniquity
v). They must be lowly in heart
vi). They must be jealous of the Lord
vii). Their horse must be before their cart
It is an irony that someone aspiring to be used of
God mightily does not have a genuine experience of salvation. Anyone
who listens carefully can hear the challenge of men and angels to such
a person saying, "physician, heal thyself" (Luke 4:23 compare
Romans 2:21-22). This was exactly the case with certain vagabond Jews
and the seven sons of Sceva (Acts 19:13-15).
Because of the necessity of salvation before service,
Jesus told those who wanted to serve before being saved to first of
all believe in Him for salvation before talking of working for God (John
6:28-29).
It can be said without fear of contradiction that
if the Lord Jesus needed to be saved, He would have done whatever that
was required of Him to be saved, knowing the inevitableness of being
saved before serving. He proved this point when He submitted to the
baptism of John the Baptist, since that was part of the basic things
required of the Jews at that time for salvation (Matthew 3:13-15).
It is a futile exercise to seek to serve the Lord
without having experienced genuine salvation and remaining saved continually.
Remember Judas, who was with the Lord and went out to serve with the
rest, yet was a thief and a devil (consider Matthew 10:1-8 with John
6:70; 12:6).
There are some "ministers" today whose
testimonies of salvation are vague. They have no clear-cut testimonies
of having repented of their sins and having believed implicitly on Jesus
as is commanded those that seek to be saved (Mark 1:5; 6:12; Acts 3:19;
20:21). One of such 'ministers' testified that "there was a prophecy
about him by some mighty witch doctor that "a mighty man of God"
would be born by his mother, which prediction came to pass, hence he
began to see visions and do miracles, even at the age of six years."
What a demon-possessed person such is!.
(Proverbs 29:18).
Buying the vision implies that they have considered
this project, been convinced of its authenticity, whole heartedly embraced
it and decided to be party to its execution. Not only this, they have
also decided that they will not lose the vision. Such people have done
well to obey the Lord, who commanded that we buy the truth and sell
it not (because it is precious) (Proverbs 23:23).
The importance of having vision (which makes it mandatory
that the prospective mighty men of valour buy this vision) cannot be
overemphasized. Where there is no vision, the people perish (fail) (Proverbs
29:18). Whether it is the pastor or the businessman or the student or
whosoever that has no vision (something he is given to, and earnestly
pursuing), nothing is then propelling such a one. So he cannot work
hard and is bound to fail.
This is another pre-requisite for those who wish
to be built-up into mighty men of valour for God's use in the project
ahead. The Lord Jesus was called (sent) into the ministry by the Father
(John 4:34; 5:23, 24, 36; 8:29; 20:21). The apostles and some of His
early disciples have clear testimonies of the Lord Jesus sending them
into the ministry (Luke 9:1-6; 10:1-3; 20:21; Matthew 10:16).
There is a number of ways someone can receive God's
calling into ministry. Below are a few of such ways:-
Directly through the ministration of the Spirit
of God by dreams, visions, the inner voice of the Spirit of God, or
unquestionable and strong persuasion in the heart, or clear and undoubtable
dissuasion from secular things, and the like (Isaiah 6:1-8; Acts 9:3-6,
14-16; 13:1-2).
Through a genuine prophetic or apostolic utterance
of a proven man of God (Judges 4:4-9; 1 Timothy 4:14).
Through the appointment and laying on of the hands
of a real man of God or men of God on a willing soul because of the
need of expansion of the particular ministry to which the one belongs
(Joshua 2:1; 1 Timothy 4:14; 1:1-4).
It is to be noted that there are those who go into
ministry without being called. They run, even though they were not sent
(compare 2 Sam. 18:19-30). They have some ulterior motive at the back
of their minds for becoming pastors, evangelists, etc (Romans 16:18;
Philippians 3:18-19; Titus 1:10-12; 1 Peter 5:2). Let the ministers
that seek to be part of this project ensure they are called.
(iv)(Hebrews 1:9)
Loving righteousness and hating iniquity is the trade-mark
of those whom the Lord usually builds-up and uses tremendously. Noah
was used by the Lord tremendously because he loved righteousness and
hated iniquity (Genesis 6:5-7, 8-9). Abraham said to Lot (a junior),
"we be brethren, let there be no strife between me and thee",
an evidence of a heart that loved righteousness and hated iniquity (Genesis
13:1-9). So God used him greatly. Joseph hated the unrighteousness of
his brothers and loved righteousness and the Lord used him mightily
(Genesis 37:2). We have the testimony of Scriptures concerning others
who loved righteousness and hated iniquity and what great things the
Lord did with them (eg. Hebrews 1:9; Acts 24:16; 1 Thessalonians 2:10).
Is anyone buying the vision of this project and already
picturing himself a mighty man of valour, let such a one tread the road
to exaltation -- the road of loving righteousness and hating iniquity
(Proverbs 14:34; Hebrews 1:9).
(v)
If one could see God's list of the things that have
prevented many of His servants from being developed fully and used mightily,
lack of lowliness of heart is among the items. It is an irony that the
Lord said, "of myself I can do nothing, as I hear (am taught) I
judge..." (John 5:30), but many of His ministers of today say,
"we need no further teaching from anybody, no more challenges by
anybody". But those who have gotten to any appreciable level of
prowess in ministry know that being lowly in heart is the key to rising
high (Philippians 2:5-11; Luke 14:7-11).
The lowly in heart learns and grows through other
ministers, workers, babes in church and even from unbelievers. After
all we were enjoined to hear (learn from) what the unjust judge said;
from what the unjust steward did and even from what the ants do (Luke
18:6; 16:1-9; Proverbs 6:6).
Those that have reached the point of being teachers
of others only, and having no humility to learn anymore from anybody
or anything are certainly living in sin, and may have reached the stage
of not realizing anymore that they are poor, wretched and blind, since
there are no more new challenges. Surely it will take lowliness of heart
to develop to full potentials and become a partaker of the Lord's end-time
project (Phil. 2:5-11; Luke. 14:11).
The prophet Elijah said, " I have been very
jealous for the Lord God of hosts: for the children of Israel have forsaken
thy covenant, thrown down thy altars, and slain thy prophets with the
sword: and I, even I only, am left..." (1 Kings 19:10,14). Here
the prophet was testifying that he regarded the Lord as the only sovereign
One, the only Creator whose adoration must not be shared to any other
being. He regarded His house as the highest of all scared places, so
must not be polluted. He saw His word in the perspective that God himself
saw it, so it must be obeyed and must not be tampered with. He saw the
Lord as the best who must be given the best of worship, attention, gifts,
service, etc. He was also testifying that, because of who the Lord is,
and consequently the highness of His house, His word and His work, he
(Elijah) will go to any length to oppose anyone and anything that will
tarnish the Lord's image, or pollute His sanctuary or go against His
word and His work.
The Lord Jesus also showed that He was jealous for
God, His house, His word and His work. Did He not become righteously
angry with the religious sinners of His day that were polluting the
temple with buying and selling? He tumbled their tables, poured out
their money and drove their animal-wares away and put them all into
confusion (John 2:13-17). Did He not drive Peter, even Peter behind
Him, tagging him 'the devil' for attempting (even unknowingly) to prevent
Him from completing the lofty but painful assignment the Father gave
Him? (Matthew 16:21-23).
The jealous of the Lord are usually mindful that:
Only the Lord should be worshipped (Isaiah 42:8;
48:11).
Only His truth should be taken, observed, disseminated.
Only the name of the Lord should be magnified.
His physical house be respected, kept holy and not
polluted, including being angry with unclean spirits that inhabit and
pollute the human-body-sanctuaries of the Lord (compare John 2:13-17).
The church (the body of Christ) be kept holy, vibrant
and worthy for the Lord to dwell in by His Spirit.
All God's children be obedient, fruitful and pleasing
to Him (eg. John 8:29; Matthew 3:16-17).
All services unto the Lord in any form be undertaken
with all the heart, tirelessly and happily too.
The best of gifts be given to Him (Exodus 25:1-5;
Malachi 1:6-8).
All His wondrous works be testified of, so that
adoration and praise could return to Him (eg. Mark 5:18-20). This list
is not exhaustive by any means.
It follows therefore that all who want the Lord to develop them into
mighty men of valour must follow this way of being jealous of the Lord.
It is common knowledge that putting the horse before
the cart is the fruitful arrangement. Otherwise is madness.
What does putting the horse before the cart signify?
It implies that, in the life of the minister who wants to be built up
and used of the Lord, as God is proposing, the pleasure of the Lord,
resulting from his (the minister's) exemplary life-style, his labour
and the resultant soundness of the church he is running or intends to
run, the effectiveness of his ministry, the growth of the church, his
commitment and sacrifice, his appreciation of the work of God, etc,
are his pre-occupation (John 4:32-34; 5:30; 6:38; 2 Corinthians 11:28;
Acts 20:24).
Unfortunately, many today are otherwise. Their pre-occupation
is what they stand to get from ministry -- money, house, honour, name,
cars, the king's food, etc (Rom. 16:18-19; Philippians 3:18-19; Titus
1:10-11; 1 Peter 5:2). Ninety percent of their endeavour is prompted
by these things. Such persons have put the cart before the horse and
the natural result is obvious; everything is stalled.
Now, on realizing that there is no progress from
God, nothing is coming in, they turn to gimmicks, human methodologies
and the like. They turn to accommodating and importing erroneous strategies,
lowering standards and devising all sorts of means to bring the people,
because the people must come in, bring their substance, so they can
still have what is their priority. Are there not some that have gone
into outright occultism with the name of the Lord Jesus because they
put the cart before the horse and God refused to progress and prosper
them?
Note this: The secret of getting spiritual height,
honour, good food to eat, good house to live in, health kept and maintained
by the Lord, wife, children and self protected by the Lord, is to make
His pleasure one's priority (Matthew 6:33; John 8:29). Remember, the
faithful servant (only) is worthy of his wages (Matthew 10:9-10). Thou
shall not muzzle the mouth of the ox that treadeth out the corn (1 Corinthians
9:9; Deuteronomy 25:4).
We recall that, while treating the Lord's strategy
for executing His 3-fold end-time project, we showed that He will build-up
mighty men of valour, use them to produce the great army of Christians,
which will lead to the great harvest of souls and a mighty revival of
the church, as well as to the fulfilment of the pre-rapture necessity
-- building a universal church that is fit for the rapture.
We also recall that, while treating the issue of
building up His mighty men of valour, we first described them and went
on to consider the 7-point pre-qualification of such.
Now, we will conclude the entire treatise with (a)
discussing the medium for making the coming mighty men of valour, (b)
showing the result that follows.
To get a clearer view of what is meant by the medium
for making the mighty men of valour, consider the fact that there are
workshops for training and producing craftsmen, technicians and engineers,
grounds for training drivers, higher institutions of learning for training
various categories of academicians and professionals, military facilities
for training military men and so on.
This implies therefore that the Lord, as a matter
of necessity must have a medium for building His coming mighty men of
valour. He has accordingly chosen one, which He has surnamed, "THE
MOUNTAIN OF THE LORD'S HOUSE". What is this mountain of the Lord's
house? It is this special ministers' forum termed the the INTERNATIONAL
(AND INTER-DENOMINATIONAL) GOSPEL MINISTERS' CONFERENCE OF THE HOUR
(on a regular basis). Let us now view this medium in the light of what
is written concerning the mountain of the Lord's house in Isaiah 2:1-5.
In a nutshell, one commonly acceptable literal rendering
of this passage (Isaiah 2:1-5) says that, during the millennium, Christ's
kingdom will be literally established over and above all nations and
kingdoms, having His millennial headquarters or temple in Jerusalem.
At that time, all nations of peoples will be taught by Him from Jerusalem
and the effect is the universal peace that will be all over the places.
The Lord has revealed (and we make bold to announce)
that, He has chosen the forum of the INTERNATIONAL GOSPEL MINISTERS'
CONFERENCE OF THE HOUR (on regular basis) as the MOUNT OF HIS GLORY
(all that He is known for), from where He will make mighty men of valour
for His end-time project.


We have already seen the long-term result of the
Lord making and having mighty men of valour. Through them He will raise
a great army of Christians that will bring about a great harvest of
souls and a mighty revival of the church, as well as produce a universal
church fit for the rapture.
Aside of the above long-term result, which is the
same as the revealed project, there is a short-term result that the
raising of the mighty men of valour will produce. What He revealed about
this is termed "arriving and dwelling in Jerusalem"
To facilitate a quick understanding of what is meant
by "arriving and dwelling in Jerusalem", we need to know a
few things about the physical city of Jerusalem in the state of Israel
and some of its fascinations.
The city of Jerusalem is located on a cluster of
hill-tops and valleys (with the valleys having no housing developments).
The height of the city from sea level is 762 metres (2500 feet).
For one to reach Jerusalem, one has to ascend it,
beginning at a point on the highway as one approaches it (say from Tel-Aviv
on the West), until one gets to the hill top city of Jerusalem.
As a Christian, it is fascinating to arrive Jerusalem,
as one visits and experiences the sites of Holy Bible incidents. The
following readily come to mind:- the different points on Jesus' way
to the cross -- the garden of Gethsemane, the place of His judgment
and condemnation, the place of crucifixion, the point where His body
was anointed for burial, the place of His burial, etc. There are also
such sites as the tombs of the prophets, the Mount of Olives from where
He ascended to heaven. Indeed, it is a wonderful and enriching experience
to arrive physical Jerusalem.
Here now is the meaning of arriving and dwelling
in Jerusalem, once the mighty men of valour are made. It means, "arriving
and dwelling at such a spiritual level (or realm) that brings immediate
wonderful and enriching experiences to the mighty man of valour himself,
his family, the local assembly and whosoever that comes under his ministration.
There, at this realm, faith, insight, authority, love for the Lord and
for men, name it, flow unhindered, with their attendant results"
(consider Acts 5:12-16; 8:5-8; 10:38).


Looking back at all that have been discussed in this
treatise, one is forced to shout, WHAT A PROJECT THE LORD HAS DESIGNED!
BLESSED ARE THEY WHOM THE LORD HAS CALLED INTO IT (Psalms 65:4).